The government which in reality and originally belongs to...
The government which in reality and originally belongs to God and delegated to Prophet and then to men of God, is a government framed and formed by justice, divine regulations and virtue of God’s commands. In Bani Israel Prophets Dawood and Sulaiman had such a divine rightful government by God’s decree. The right and just government is that which is established by God’s orders; not on conjectures, fancies or guess, which is always accompanied with surmise and suspicion.
So it is often associated with lust, desire, aspiration and greed. It is absolutely impossible to administer such a government unless the administrator has extensive knowledge in all sciences and fields relative and necessary, such as punishments and particularities of a ruling. He should be cold and calm, able to overcome his own anguish and anger. He must be able to control his personal greed, selfishness, lust and pleasure. In short, only a man with such qualities can be an infallible Imam.
The Prophet according to Quranic verse was a ruler, commander and governor of Muslims. He was their politician, judge and arbitrator. If all verses descended in this regard are scrutinized, it will come to light that the Prophet was an absolute undisputed ruler, an arbitrator and a judge of Muslim Ummah. He was a rightful politician too.
When we pay visit in a form of pilgrimage to Imam in his shrine we read in the text of pilgrim devotions (Ziarat Jame Kabeera) – “…politicians of the people.” The Imam performs the duties of the Prophet. The Imam performs the job of government and judiciary. He stands parallel to the Prophet. As we pointed above, he must be having the same qualities, the Prophet had. All rules, commandments and details of religion must be known to him.
Similarly, he must be infallible like the Prophet, far from faults, remote from wrongs, pure and purged of sins. If Imam wants to administer his government in a different way, there will be no issue of Caliphate or succeeding the Prophet. It will be a government like other governments. It is obvious that the Imam whom God appoints is to fill the gap created by the death of Prophet. The Prophet ruled on the basis of divine laws.
He did not commit mistake or go astray in applying laws of God whatever subject or case might have been.