Therefore his government was in fact the mirror of this Quranic verse...
Therefore his government was in fact the mirror of this Quranic verse: “And rule among the people with truth and do not obey the (personal) lust.” Now passing away of Prophet has created a vacuum that cannot be filled by anyone who has no knowledge of all the rules. Their ignorance in the events of any problem pushed them here and there to beg for a solution. What an agony it is when no goal obtained, he takes shelter in his own conjecture.
Therefore the file of their life is full of mistakes, errors, wrongs and faults; all dangerous and harmful. How to fill such a deep crack and crevice; and who is to fill it? He must be of highest spirit in position; a copy of the Prophet – having knowledge of each branch and side of Islam, He must be able to solve difficulties and problems without making mistakes. It is quite apparent that ordinary persons cannot fill the gap nor can they continue the Message brought down by the Prophet.
Therefore it is here the presence of an Infallible Imam becomes necessary and a need to tread the path of the Prophet. Imam is a need to be in place of the Prophet to carry out his duties and make restrictions and prohibitions prescribed by God and conveyed by Prophet.” [1] Ustad Murtuza Mutahhari in this respect writes: “Prophethood itself is a reality containing thousands of issues. The presence of Prophet suffices people from having anyone else to govern them.
Imamate in Shia school entails prophethood. However it is higher than prophethood. It is such a fact we have accepted. As long as the Prophet exists, there is no saying as to who should be the ruler. The reason is the Prophet enjoys a status beyond people. Likewise, as long as Imam exists, there is no question of who must be the ruler.
In Shia school, Imamate is a phenomenon and stretched entity of prophethood at its highest grades.” [2] “From Shia outlook, the issue of rulership in the period of Imam is like rulership in the time of the Prophet. In other words, it is an exception.
With the supposition of existence or presence of Imam in consideration of the extent of Shia belief; the issue of rulership also becomes a branch issue – depending on other issues.” [3] Reminder There is another criticism with regard to inadvertency towards standard, sincerity and originality of this thought.