al-Ḥasan al-Qazwīnī, from Muḥammad b.
al-Ḥasan al-Qazwīnī, from Muḥammad b. `Abd-Allah al-Ḥaḍramī, from Aḥmad b. Yaḥyā al-Aḥwal, from Khallād al-Muqri’, from Qays b. Abī Ḥaṣīn, from Yaḥyā b. Waththāb, from `Abd-Allah b. `Umar, from al-Ḥusayn b. `Alī, peace be on him, who said: If there remains but one day from the [end of the] world, Allah, Mighty and Majestic be He, will prolong it until a man from my progeny emerges. He will fill it with justice and fairness just as it will be filled with injustice and unfairness.
This is what I heard from the Messenger of Allah, Allah’s blessings be on him and his family. Kamāl al-dīn[^7]: Narrated to us my father and Muḥammad b. al-Ḥasan, may Allah be satisfied with him, from Sa`d b. `Abd-Allah, `Abd-Allah b. Ja`far al-Ḥimyarī, Muḥammad b. Yaḥyā al-`Aṭṭār, and Aḥmad b. Idrīs, all of them, from Muḥammad b. al-Ḥusayn b. Abī al-Khaṭṭāb, Aḥmad b. Muḥammad b. `Īsā, Aḥmad b. Muḥammad b. Khālid al-Barqī, and Ibrāhīm b. Hāshim, all of them, from al-Ḥasan b. `Alī b.
Faḍḍāl, from Tha`labat b. Maimūn, from Mālik al-Juhanī; [and through another chain] narrated to us Muḥammad b. al-Ḥasan b. Aḥmad b. al-Walīd, may Allah be satisfied with him, from Muḥammad b. al-Ḥasan al-Ṣaffār, and Sa`d b. `Abd-Allah, from `Abd-Allah b. Muḥammad al-Ṭayālisī, from Mundhir b. Muḥammad b. Qābūs, from al-Naṣr b. Abī al-Sarī, from Abū Dāwūd Sulaimān b. Sufyān al-Mustariq, from Tha`labat b. Maimūn, from Mālik al-Juhanī, from Ḥārith b. al-Mughaira al-Naṣrī, from al-Aṣbagh b.
Nubāta who said: I went to Amīr al-Mu’minīn `Alī b. Abī Ṭālib, peace be on him, and found him pondering over something and scratching the ground. I asked, “O Amīr al-Mu’minīn! Why am I seeing you pondering and scratching the ground; do you have any desire for it?” He answered, ‘No, by Allah! I never had any desire for it or for the world, even for a single day. But I was thinking about a child who will be from my loin (ẓahrī) and my eleventh descendant.
He is the Mahdī who will fill [the earth] with justice just as it will be filled with injustice and unfairness. He will have a bewilderment and an occultation in which, some will be deviated and others will be guided.” I asked, “O Amīr al Mu’minīn! Will this really happen?” He replied, “Yes, just as he will be created. O Aṣbagh! Your knowledge about this affair will be very limited.