They are the best of this nation along with the righteous ones of this progeny.

They are the best of this nation along with the righteous ones of this progeny.” I said, “What will happen after that?” He replied, “Then, Allah will do what He pleases, for surely, He has intentions, aims, and endings.” Kifāyat al-athar[^8]: Abū l-Mufaḍḍal informed us from Abū `Abd-Allah Ja`far b. Muḥammad al-`Alawī, from `Alī b. al-Ḥusayn [al-Ḥasan] b. `Alī b. `Umar, from his father (Imam) `Alī b. al-Ḥusayn, peace be on him, that he used to say: “Call for me my son al-Bāqir [i.e.

Muḥammad]!” I asked him, “O father! Why have you named him al-Bāqir?” On hearing this, he smiled—and I hadn’t seen him smiling before this. Then, he performed a long prostration for Allah, the Exalted. I heard him say in his prostration, “O Allah! All Praise is for you O my Master, for all the blessings that You have endowed upon us Ahl al-Bait.” He repeated this sentence a number of times then said, “O my son! The Imamate is in his descendants until our Qā’im, peace be on him, rises.

Then, he will fill it with fairness and justice. He is an Imam and the father of the Imams [following him]. [He is] a mine of forbearance and the place of knowledge—which he will split as it should be split.

By Allah, he is certainly the most similar of the people to the Messenger of Allah, Allah’s blessings be on him and his family.” I asked, “How many Imams will follow him?” He replied, “Seven; and from them is the Mahdī who will emerge with the religion in the end of times.” Dalā’il al-imāma[^9]: Through his chain of narrators (meaning Abū l-Ḥusayn Muḥammad b. Hārūn b. Mūsā from his father) from Abū `Alī al-Nahāwandī from Abū l-Qāsim b. Abī Ḥayya from Isḥāq b.

Abī Isrā’īl from Abū `Ubaida al-Ḥaddād from `Abd al-Wāḥid b. Wāṣil al-Sadūsī from `Auf from Abū l-Ṣiddīq al-Nājī from Abū Sa`īd al-Khudrī that the Messenger of Allah, Allah’s blessings be on him and his family, said: “The Hour will not be established until the earth is filled with unfairness and oppression. Then, a person from my progeny—or he said from my Ahl al-Bait—will emerge.

He will fill it with fairness and justice just as it will be filled with unfairness and oppression.’” Ghaybat of al-Shaykh[^10]: Through his chain of narrators [meaning Ibrāhīm b. Salma, from Aḥmad b. Mālik al-Fazārī, from Ḥaidar b. Muḥammad al-Fazārī, from `Abbād b. Ya`qūb, from Naṣr b. Muzāḥim, from Muḥammad b.