The verse says...

The verse says: “And those who strive against Our signs to void them, they shall be arraigned into the chastisement.” There is also this probability that the above meaning is for the sake that this Divine promise is so certain that as if they are in it just now in the same way that it has been mentioned in the previous holy verse: “…and they in the exalted places shall be secure.” As some philologists have said, the application of the Qur’anic term /mu‘ajizin/ means that they imagine that they can flee from the realm of Allah’s Power and His punishment, while this is a mere baseless delusion.

Through the next verse, Qur’an says: “Say: ‘Verily my Lord amplifies the sustenance for whom He pleases of His servants and straitens (it) for him…” Then it continues saying: “…and whatever thing you spend He replaces it; and He is the Best Sustainers’.” The content of the verse is an emphasis on the previous matter, but from two points of view it is new.

The first is that the previous verse the concept of which was the same as this one was mostly about wealth, children, and disbelievers, while the application of the Arabic word /‘ibad/ (servants) in the verse under discussion shows that it refers to the believers. That is, concerning the believers, He sometimes amplifies the sustenance – where it is good for the believer – and He sometimes straitens and limits the sustenance in the place where it requires.

However, the vastness and narrowness of sustenance can cot be the evidence for anything. The second matter is that the previous holy verse said about the…