Al-KÄfi - The Book of Belief and Disbelief ÙÙÙ Ø£ÙØµÙØÙابÙÙÙØ§ عÙÙÙ Ø£ÙØÙÙ ÙÙØ¯Ù بÙÙÙ Ø®ÙØ§ÙÙØ¯Ù عÙÙÙ Ø¨ÙØ¹ÙØ¶Ù Ø£ÙØµÙØÙابÙÙÙØ§ رÙÙÙØ¹ÙÙÙ ÙÙØ§ÙÙ ÙÙØ§Ù٠أÙÙ ÙÙÙÙÙÙ (عÙÙÙÙÙÙ Ø§ÙØ³ÙÙÙØ§Ù ) ÙØ£ÙÙØ³ÙبÙÙÙÙ Ø§ÙØ¥Ø³ÙÙØ§Ù Ù ÙÙØ³ÙØ¨ÙØ©Ù ÙØ§ ÙÙÙÙØ³ÙبÙÙÙ Ø£ÙØÙØ¯Ù ÙÙØ¨ÙÙÙÙ ÙÙÙØ§ ÙÙÙÙØ³ÙبÙÙÙ Ø£ÙØÙØ¯Ù Ø¨ÙØ¹ÙدÙ٠إÙÙØ§ بÙÙ ÙØ«ÙÙ٠ذÙÙÙÙ٠إÙÙÙÙ Ø§ÙØ¥Ø³ÙÙØ§Ù Ù ÙÙÙÙ Ø§ÙØªÙÙØ³ÙÙÙÙÙ Ù ÙÙÙ٠اÙÙÙÙÙÙÙÙÙ ÙÙØ§ÙÙÙÙÙÙÙÙÙ ÙÙÙÙ Ø§ÙØªÙÙØµÙدÙÙÙÙ ÙÙØ§ÙتÙÙØµÙدÙÙÙÙ ÙÙÙÙ Ø§ÙØ¥ÙÙØ±Ùار٠ÙÙØ§ÙØ¥ÙÙØ±Ùار٠ÙÙÙ٠اÙÙØ¹ÙÙ ÙÙÙ ÙÙÙÙ Ø§ÙØ£Ø¯Ùاء٠إÙÙÙ٠اÙÙÙ Ù ÙÙØ£ÙØ®ÙØ°Ù دÙÙÙÙÙ٠عÙÙÙ Ø±ÙØ£ÙÙÙÙÙ ÙÙÙÙÙÙÙÙ Ø£ÙØªÙاÙÙ Ù ÙÙÙ Ø±ÙØ¨ÙÙÙÙ ÙÙØ£ÙØ®ÙØ°ÙÙ٠إÙÙÙ٠اÙÙÙ ÙÙÙ ÙÙØ±ÙÙ ÙÙÙÙÙÙÙÙÙ ÙÙ٠عÙÙ ÙÙÙÙÙ ÙÙØ§ÙÙÙÙØ§ÙÙØ±Ù ÙÙØ±Ù٠إÙÙÙÙÙØ§Ø±ÙÙÙ ÙÙ٠عÙÙ ÙÙÙÙÙ ÙÙÙ٠اÙÙÙØ°ÙÙ ÙÙÙÙØ³Ù٠بÙÙÙØ¯ÙÙÙ Ù Ù ÙÙØ§Ø¹ÙØªÙØ¨ÙرÙÙØ§ Ø¥ÙÙÙÙÙØ§Ø±Ù اÙÙÙÙØ§ÙÙØ±ÙÙÙÙ ÙÙØ§ÙÙÙ ÙÙÙØ§ÙÙÙÙÙÙÙ Ø¨ÙØ£ÙعÙÙ 1.
A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from certain individuals of our people in a marfuâ manner from Amir al- Muâminin (Ali ibn abu Talib) who has said the following: âI will describe Islam in a way that no one could have done before or would do after me except just as my description: âIslam is submission and submission is certainty. Certainty is affirmation (and confirmation). Affirmation is professing. Professing is action.
Action and deeds are completion and remittance. A believer does not take his religion from his own personal opinion. It comes from his Lord and he accepts it. A believer finds his certainty in his deeds. An unbeliever finds his rejection in his deeds. I swear by the One in whose hands is my soul, they did not recognize their goal.
Take a lesson from the case of the filthy deeds of the unbelievers and the hypocrites.ââ Ø±ÙÙØ¹ - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (7/282))