Al-KÄfi - The Book of Taharat (Cleansing) Chapter: Reason Necessitating Ghusl (bath) for Men and Women ÙÙد٠بÙÙÙ ÙÙØÙÙÙ٠عÙÙ٠أÙØÙÙ ÙÙد٠عÙÙ٠اÙÙبÙرÙÙÙÙÙ٠رÙÙÙعÙÙ٠عÙÙ٠أÙبÙ٠عÙبÙد٠اÙÙÙ (عÙÙÙÙÙÙ٠اÙÙسÙÙÙا٠) ÙÙاÙ٠إÙØ°Ùا Ø£ÙتÙ٠اÙرÙÙجÙÙ٠اÙÙÙ ÙرÙØ£ÙØ©Ù ÙÙ٠دÙبÙرÙÙÙا ÙÙÙÙÙ Ù ÙÙÙÙزÙÙÙ ÙÙÙا٠غÙسÙÙ٠عÙÙÙÙÙÙÙÙ Ùا ÙÙØ¥ÙÙ٠أÙÙÙزÙÙÙ ÙÙعÙÙÙÙÙÙ٠اÙÙغÙسÙÙÙ ÙÙÙا٠غÙسÙÙ٠عÙÙÙÙÙÙÙا.
8.Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqiy in a marfuâ manner who has said the following: âAbu âAbd Allah (a.s.), has said, âIf a man allows intercourse to take place in a womanâs anus without discharge of semen, Ghusl (bath) is not necessary on neither one of them, but if he discharges, Ghusl (bath) is necessary on him but it is not necessary on the woman.ââ رÙÙع - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (3/142))