Chapter: The Case of One Who Knowingly Eats or Is Involved in Carnal Relation During the Month of Ramadan ÙÙØ¯Ù بÙÙÙ ÙÙØÙÙÙ٠عÙÙÙ Ù ÙÙØ¯Ù بÙÙ٠اÙÙØÙØ³ÙÙÙÙ٠عÙÙ٠صÙÙÙÙÙØ§Ù٠بÙÙÙ ÙÙØÙÙÙ٠عÙÙÙ Ø¹ÙØ¨ÙØ¯Ù Ø§ÙØ±ÙÙØÙÙ ÙÙ٠بÙÙ٠اÙÙØÙØ¬ÙÙØ§Ø¬Ù ÙÙØ§ÙÙ Ø³ÙØ£ÙÙÙØªÙ Ø£ÙØ¨Ùا Ø¹ÙØ¨Ùد٠اÙÙÙ (عÙÙÙÙÙÙÙ Ø§ÙØ³ÙÙÙØ§ÙÙ ) عÙÙÙ Ø§ÙØ±ÙÙØ¬ÙÙÙ ÙÙØ¹ÙØ¨ÙØ«Ù Ø¨ÙØ£ÙÙÙÙÙÙÙ ÙÙÙ Ø´ÙÙÙØ±Ù رÙÙ ÙØ¶ÙاÙÙ ØÙتÙÙÙ ÙÙÙ ÙÙÙÙÙ ÙÙØ§Ù٠عÙÙÙÙÙÙÙ Ù ÙÙ٠اÙÙÙÙÙÙÙØ§Ø±ÙØ©Ù Ù ÙØ§ عÙÙÙ٠اÙÙÙØ°ÙÙ ÙÙØ¬Ùا٠4.
Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from âAbd al- Rahman ibn al-Hajjaj who has said the following: âI once asked abu âAbd Allah (a.s.), about a man who in the month of Ramadan plays with his wife until semen discharge takes place.
He (the Imam) said, â He is required to offer the same expiation as the one who engages in sexual intercourse (while fasting).ââ ØµØÙØ - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (6/274))