MuÊ¿jam al-AḥÄdÄ«th al-MuÊ¿tabara - The Book of Divine Unity Chapter: Attributes of Essence and Action.
The Meaning of Godâs Will [350/1] اÙÙاÙÙ: عÙ٠ب٠إبراÙÙ٠د ب٠عÙس٠ب٠عبÙØ¯Ø Ø¹Ù ØÙ Ø Ø¹Ù Ø£Ø¨Ù Ø¬Ø¹Ùر عÙÙ٠اÙسÙا٠أÙÙ Ùا٠Ù٠صÙØ© اÙÙدÙ٠ختÙÙØ©Ø ÙاÙ: ÙÙت: جعÙت Ùدا٠Ùزع٠٠أÙ٠اÙعرا٠أÙÙ Ùس٠ع بغÙر اÙØ°Ù Ùبصر ÙÙبصر بغÙر اÙØ°Ù ÙØ³Ù Ø¹Ø ÙاÙ: ÙÙاÙ: ÙذبÙا ÙØ£ÙØدÙا ÙشبÙÙا تعاÙ٠اÙÙ٠ع٠ذÙÙØ Ø¥Ù٠س٠ا ÙعÙÙÙÙÙØ ÙاÙ: ÙÙاÙ: تعاÙ٠اÙÙ٠إÙÙ Ø®ÙÙÙ ÙÙÙس اÙÙÙ ÙØ°ÙÙ 1.
[1/350] al-Kafi: Ali b. Ibrahim from Muhammad b. Isa b. Ubayd from Hammad from Hariz from Muhammad b. Muslim from Abi Jaâfar عÙÙ٠اÙسÙا٠that he (the Imam) said in describing The Eternal: He is Unique. Besought (of all). One in meaning not in multiple divergent meanings. I said: May I be made your ransom - a group from the people of Iraq claim that He hears with other than that which He sees by, and He sees with other than that which He hears by.
He (the Imam) said: They have lied, deviated and likened (Allah to His creation) - Far elevated is Allah from that. He is Hearing, Seeing. He hears with what He sees by and sees with what He hears by. I said: They claim that He sees using that which they understand i.e. eyes. He said: Elevated is Allah. Only that which has the attribute of the created can be understood and Allah is not like that. عتبر - Shaykh Asif al-Mohseni (MuÊ¿jam al-AḥÄdÄ«th al-MuÊ¿tabara)