Chapter: Negation of Space, Time, Stillness, Motion, Descending, Ascending, and Transference from Allah د ب٠اÙØس٠اÙÙطاÙØ ÙاÙ: ØدثÙا Ø£Ø٠د ب٠ÙØÙ٠ب٠زÙرÙا اÙÙطاÙØ Ø¹Ù Ø¨Ùر ب٠عبد اÙÙ٠ب٠ØبÙØ¨Ø ÙاÙ: ØدثÙا ت٠ب٠بÙÙÙÙØ Ø¹Ù Ø£Ø¨ÙÙØ Ø¹Ù Ø³ÙÙÙ ÙراÙØ ÙاÙ: ÙÙت ÙجعÙر ب٠٠ÙÙ ÙجÙز Ø£Ù ÙÙÙÙ: إ٠اÙÙ٠عز Ùج٠ÙÙ Ù ÙاÙØ ÙÙاÙ: سبØا٠اÙÙÙ ÙتعاÙ٠ع٠ذÙÙØ Ø¥ÙÙ ÙÙ Ùا٠ÙÙ Ù ØدثÙØ§Ø Ùأ٠اÙÙائ٠ÙÙ Ù 11.
What Ahmad ibn al-Hasan al-Qittan said with that Ahmad ibn Yahya ibn Zakariyya alQittan said, on the authority of Bakr ibn `Abd Allah ibn Hubayb that Tamim ibn Bahlul said, on the authority of his father, on the authority of Sulayman ibn Hafs al-Marwazi, on the authority of Sulayman ibn Mihran that I asked Ja`far ibn Muhammad (AS), âIs it permissible for you to say: Verily, Allah, the Mighty and High, is in a place?â Thus, he (AS) replied, âGlory be to Allah, and Exalted be He, from that!
Verily, if He were subjected to space, He would have been caused since anything that exists in a place is in need of space. Anything that is in need of space is accidental, because the Eternal has no needs.