Chapter: The Will and the Intent ا اÙÙÙ ÙاÙا: ØدثÙا ٠د ب٠ÙØÙ٠اÙعطار ÙØ£Ø٠را٠اÙأشعرÙØ Ø¹Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¹Ø¨Ø¯Ø Ø¹Ù Ø¯Ø±Ø³ØªØ Ø¹Ù ÙضÙ٠ب٠ÙØ³Ø§Ø±Ø ÙاÙ: س٠عت أبا عبد اÙÙ٠عÙÙ٠اÙسÙا٠ÙÙÙÙ: شاء اÙÙ٠أ٠أÙÙÙ Ù Ùشأ أ٠أÙÙÙ ÙاعÙÙ ÙاÙ: Ùس٠عت٠ÙÙÙÙ: شاء Ùأراد ÙÙÙ ÙØ±Ø¶Ø Ø´Ø§Ø¡ Ø£Ù Ùا ÙÙÙÙ ÙÙ Ù ÙØب Ø£Ù ÙÙا٠ÙÙ: (ثاÙØ« Ø«Ùاثة) ÙÙÙ Ùرض Ùعباد٠اÙÙÙر.
12.My father and Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) both said: Muhammad ibn Yahya al-`Attar and Ahmad ibn Idris both said, on the authority of Muhammad ibn Ahmad ibn Yahya ibn `Imran al-Ash`ari, on the authority of Ibrahim ibn Hashim, on the authority of `Ali ibn Ma`bad, on the authority of Durust, on the authority of Fudayl ibn Yasar that Abu `Abd Allah al-Sadiq (AS) said: âAllah willed for me to be capable, and not to be the does.â The reported says: I also heard him saying that He wills, He intends, He dislikes, and He is displeased.
He wills that nothing should exist in His Sovereignty without His Knowledge, and He intends similar to that. He dislikes it to be said that `He is the third of three,â and He is displeased with the disbelief of His Servants.