ا اÙÙÙ ÙاÙا: ØدثÙا سعد ب٠عبد اÙÙÙØ Ø¹Ù Ø£Ø٠د ب٠عÙسÙØ Ø¹Ù Ø¹Ø¨Ø¯ اÙÙ٠ب٠٠د اÙØجا٠اÙأسدÙØ Ø¹Ù Ø«Ø¹Ùبة ب٠٠ÙÙØ Ø¹Ù Ø¹Ø¨Ø¯ اÙأعÙ٠ب٠أعÙÙØ Ø¹Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ اÙÙ٠عÙÙ٠اÙسÙا٠ÙÙ Ùذ٠اÙØ¢ÙØ© ï´¿ÙÙ Ùا٠عرضا ÙرÙبا ÙسÙرا Ùاصدا ÙاتبعÙÙ ÙÙÙ٠بعدت عÙÙÙ٠اÙØ´ÙØ© ÙسÙØÙÙÙ٠باÙÙÙ Ù٠استطعÙا ÙخرجÙا Ù ÙاÙÙا ÙستطÙعÙÙ ÙÙد Ùا٠Ù٠اÙعÙ٠أÙÙ ÙÙ Ùا٠عرضا ÙرÙبا ÙسÙرا Ùاصدا ÙÙعÙÙا.
15.My father and Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) both said: Sa`d ibn `Abd Allah said, on the authority of Ahmad ibn Muhammad ibn `Isa, on the authority of `Abd Allah ibn Muhammad al-Hajjal al-Asadi, on the authority of Tha`labah ibn Maymun, on the authority of `Abd Al-A`la ibn A`yun, that Abu `Abd Allah al-Sadiq (AS) asked to interpret this verse: Had it been a near advantage and a short journey, they would certainly have followed you, but the tedious journey was too long for them; and they swear by Allah: If we had been able, we would certainly have gone forth with you; they cause their own souls to perish, and Allah knows that they are most surely liars.
He (AS) said: âThey indeed had the ability. Allah knew that they would have carried out their duty had it been a short and advantageous journey.â