Note: The Sheykh said in ‘Talkhees Al Shafy’, ‘And as for...

و هذا الخبر الذي ادعوه يروونه عن عبيد اللّه بن عمر، و حال عبيد اللّه في الانحراف عن أهل البيت معروفة، و هو أيضا كالجار الى نفسه. And this Hadeeth, which is claiming it had been reported from Ubeydullah Bin Umar, and the state of Ubeydullah in turning away from People -asws of the Household is well known and is as well like the one pulling to himself . على أنّه لا يخلو من أن يريد بقوله« سيدا كهول أهل الجنة» أنهما سيدا كهول من هو في الجنة، أو يراد أنهما سيدا من يدخل الجنة من كهول الدنيا.

(It is) based upon that it is not vacant from that it is intended by its words, ‘Two chiefs of the elderly people of Paradise’ – they are chiefs of elderly of the ones who are in the Paradise, or it is intended that they are two chiefs of the ones from the elderly of the world who would be entering the Paradise .

فان كان الأول فذلك باطل لان رسول اللّه قد وقفنا- و أجمعت الأمة- على أن جميع أهل الجنة جرد مرد، و أنّه لا يدخلها كهل، So if it were the first, that is false because Rasool-Allah -saww has made us aware and the community is united upon that entirety of the people of Paradise would be hairless, tall, and an elderly would not enter it . و ان كان الثاني- فذلك دافع و مناقض للحديث المجمع على روايته من قوله في الحسن و الحسين عليهما السلام« أنهما سيدا شباب أهل الجنة و أبوهما خير منهما».

And if it were the second, so that is a repellent and contradictory to the Hadeeth, the concurred upon its reporting from his -saww words regarding Al-Hassan -asws and Al-Husayn -asws , may the greetings be upon them -asws , that they -asws are two chiefs of the youths of the people of Paradise and their -asws father -asws is better than them -asws ’ .