[2] عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ...

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from Muawiya Bin Ammar who said, ‘I said to Abu Abdullah -asws , ‘From where can I distinguish the performer of Tumatto and the performer of the Umrah?’ So, he -asws said: ‘ The performer of Tumatto is attached with the Hajj (complete the Hajj), and the performer of the Umrah, when he is free from it (Umrah), goes wherever he so desires to. And, Al-Hussain -asws Bin Ali -asws had performed Umrah in Zil Hijja.

Then he -asws went to Al-Iraq during the day of Al-Tarwiyya, and the people were going to Mina; and there is no problem with the Umrah during Zil Hijja for the one who does not intend the Hajj’ .

[3] Al-Mufeed’s alleges that Imam Hussain -asws entered Makkah for Hajj: قال المفيد ره‏ فصل و كان خروج مسلم بن عقيل رحمه الله بالكوفة يوم الثلاثاء لثمان مضين من ذي الحجة سنة ستين و قتله رحمه الله يوم الأربعاء لتسع خلون منه يوم عرفة و كان توجه الحسين ع من مكة إلى العراق في يوم خروج مسلم بالكوفة و هو يوم التروية بعد مقامه بمكة بقية شعبان و شهر رمضان و شوالا و ذا القعدة و ثمان ليال خلون من ذي الحجة سنة ستين Al-Mufeed said, ‘And the going out of Muslim -asws Bin Aqeel -asws , may Allah -azwj have Mercy on him -asws , at Al-Kufa was on the day of Tuesday of eight (days) past from Zul Hijjah of the year sixty, and he -asws , may Allah -azwj have Mercy on him -asws was on the day of Wednesday of six (days) vacant from it, on the day of Arafaat, and Al-Hussain -asws headed from Makkah to Al-Iraq during the day Muslim -asws went out at Al-Kufa, and it was the day of Al-Tarwiyya after his -asws stay at Makkah for the remainder of Shaban, and the month of Ramazan, and Zul Qadah, and eight (days) vacant from Zul Hijjah of the year sixty.