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Amr bil Ma’rūf Wa Nahy Anil Munkar | Hubeali Skip to content Hubeali Menu Topics Quran Tafseer Books Urdu Books English Books Sermons School of Wilayat Search for: Search Button Home Articles Amr bil Ma’rūf Wa Nahy Anil Munkar Details Sidebar Amr bil Ma’rūf Wa Nahy Anil Munkar Download PDF ‘Amr bil Ma’rūf and Nahy Anil Munkar’ is summarised below with the help of some Ahadith of Masomeen -asws : كنز جامع الفوائد و تأويل الآيات الظاهرة رَوَى الشَّيْخُ الْمُفِيدُ قَدَّسَ اللَّهُ رُوحَهُ بِإِسْنَادِهِ إِلَى مُحَمَّدِ بْنِ السَّائِبِ الْكَلْبِيِّ قَالَ: لَمَّا قَدِمَ الصَّادِقُ ع الْعِرَاقَ نَزَلَ الْحِيرَةَ فَدَخَلَ عَلَيْهِ أَبُو حَنِيفَةَ وَ سَأَلَهُ عَنْ مَسَائِلَ وَ كَانَ مِمَّا سَأَلَهُ أَنْ قَالَ لَهُ جُعِلْتُ فِدَاكَ مَا الْأَمْرُ بِالْمَعْرُوفِ فَقَالَ ع الْمَعْرُوفُ يَا أَبَا حَنِيفَةَ الْمَعْرُوفُ فِي أَهْلِ السَّمَاءِ الْمَعْرُوفُ فِي أَهْلِ الْأَرْضِ وَ ذَاكَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع (The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – It is reported by the sheyh Al Mufeed, by his chain to Muhammad Bin Al Saib Al Kalby who said, ‘When Al-Sadiq -asws arrived at Al-Iraq, he -asws descended at Al-Hira.
Abu Hanifa came up to him and asked him -asws some questions, and from what he asked was that he said, ‘May I be sacrificed for you -asws , what is ‘enjoining of the good’ (Al-Amr Bil Ma’rouf)?’ So he -asws said: ‘Al-Ma’rouf, O Abu Hanifa, is the one -asws who is well known among the inhabitants of the sky, and well known among the inhabitants of the earth, and that is Amir-Al-Momineen Ali -asws Bin Abu Talib -asws ’.
قَالَ جُعِلْتُ فِدَاكَ فَمَا الْمُنْكَرُ قَالَ اللَّذَانِ ظَلَمَاهُ حَقَّهُ وَ ابْتَزَّاهُ أَمْرَهُ وَ حَمَلَا النَّاسَ عَلَى كَتِفِهِ قَالَ أَلَا مَا هُوَ أَنْ تَرَى الرَّجُلَ عَلَى مَعَاصِي اللَّهِ فَتَنْهَاهُ عَنْهَا فَقَالَ أَبُو عَبْدِ اللَّهِ ع لَيْسَ ذَاكَ بِأَمْرٍ بِمَعْرُوفٍ وَ لَا نَهْيٍ عَنْ مُنْكَرٍ إِنَّمَا ذَاكَ خَيْرٌ قَدَّمَهُ He said, ‘May I be sacrificed for you -asws , so what is the evil (Al-Munkar)?’ He -asws said: ‘The one who wronged his -asws right, and blackmailed for its matter, and carried the people upon his shoulder’.
He said, ‘Indeed! Who is he that you -asws see the man to be on the disobedience of Allah -azwj , so that we can forbid from him?’ Abu Abdullah -asws said: ‘That is not ‘enjoining to the good’ (Al-Amr Bil Ma’rouf’) nor is it ‘forbidding from the evil’ (Nahiy An Al-Munkar), but rather that is good he sends ahead’.
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