شِيعَتُنَا الَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ وَ...

شِيعَتُنَا الَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ وَ يَتَوَاسَوْنَ وَ عِنْدَ الْمَوْتِ لَا يَجْزَعُونَ وَ فِي قُبُورِهِمْ يَتَزَاوَرُونَ Our -asws followers are those who have a known right to their wealth, are consoling, and, at death, are not panicking; in their graves, they will visit each other. قَالَ جُعِلْتُ فِدَاكَ فَأَيْنَ أَطْلُبُ هَؤُلَاءِ He (the narrator) said, ‘May I be sacrificed for you -asws !

So where can I seek them?’ قَالَ فِي أَطْرَافِ الْأَرْضِ وَ بَيْنَ الْأَسْوَاقِ كَمَا قَالَ اللَّهُ عَزَّ وَ جَلَّ فِي كِتَابِهِ‏ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكافِرِينَ‏. He -asws said: ‘In the outskirts of the earth and between the markets, like what Allah -azwj Mighty and Majestic Said in His -azwj Book: being humble towards the Momineen, mighty against the Kafirs. [5:54] ’’.

[6] Also, in a similar description of believer, it is narrated: محص، التمحيص عَنْ مِهْزَمٍ الْأَسَدِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ شِيعَتَنَا مَنْ لَا يَعْدُو صَوْتُهُ سَمْعَهُ وَ لَا شَحْمَةُ أُذُنِهِ وَ لَا يَمْتَدِحُ بِنَا مُعْلِناً وَ لَا يُوَاصِلُ لَنَا مُبْغِضاً وَ لَا يُخَاصِمُ لَنَا وَلِيّاً وَ لَا يُجَالِسُ لَنَا عَائِباً (The book) ‘Al Tamhees’ – from Mihzam Al Asady, ‘From Abu Abdullah -asws having said: ‘Our -asws Shia is one whose voice does not exceed his hearing, not even the lobe of his ear, and he does not praise us openly, and does not connect with a hater of ours -asws , nor does he dispute a friend of ours -asws , nor does he sit with a faulter of ours’.

قَالَ قُلْتُ فَكَيْفَ أَصْنَعُ بِهَؤُلَاءِ الْمُتَشَيِّعَةِ He (the narrator) said, ‘I said, ‘How do I deal with these Shias?’ قَالَ فِيهِمُ التَّمْحِيصُ وَ فِيهِمُ التَّمْيِيزُ وَ فِيهِمُ التَّبْدِيلُ تَأْتِي عَلَيْهِمْ سِنُونَ تُفْنِيهِمْ وَ طَاعُونٌ يَقْتُلُهُمْ وَ اخْتِلَافٌ يُبَدِّدُهُمْ He -asws said: ‘Among them is the scrutiny, and among them is the distinguishing and among them is the change.