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\u0625\u0646 \u0627+\u001aID \u0625\u0630\u0627 \u001e\u0019+- \u0011\u0012f \u0627\u000e\u001a\u000b\u0001 Muhammad ibn \u2019Isma\u2018il has narrated from al-Fadl ibn Shadhan from Safwan Yahya from ‘Abd al-Rahman ibn al-Hajjaj from Aban ibn Taghlib from abu \u2018Abd Allah, recipient of divine supreme covenant, who has said the following: \u201cThe Sunnah cannot be learned through analogy.

Consider a woman who has to make up for her fasts missed but she does not have to make up for the prayers that she missed. O Aban, the use of analogy destroys religion.\u201d THE HOLY IMAMasws \u2013 ONE MUJTAHID \u2013 NIL 14 2. Usul al-Fiqh (Principles of Jurisprudence) In the early days of Islam, scholars only relied on the Qur’an and hadith to understand the practical laws of Islam. They grouped all the traditions at their disposal based on jurisprudence issues.

It has therefore been said that the early jurist (faqih) was in fact no more than today’s expert of Hadith (Muhadith). In time though, a jurist had to be skilled in other sciences as well because many practical issues arose that were beyond the scope of just a literal interpretation of the Qur’an and hadith.

There was now a need for a science that, for example, discusses not only the jurisprudence content of a Qur’an verse or hadith but also the general principle(s) behind it that jurists could adhere to when deriving other laws on other issues. It is the unanimous view of all the scholars that the first one to set the principles of jurisprudence was Imam Shafei of the Sunnis. The Shiite Priests then adopted these principles and made them the foundation of their studies.