২,৭০৭ নিবন্ধ
Ruling 1935. If a person owns cows, camels, or sheep in various places and their combined total reaches the niṣāb, he must give zakat on them.
Ruling 1934. If a few people are partners, the one whose share reaches the first niṣāb must give zakat. Zakat is not obligatory for those whose shares
Ruling 1933. There is no problem if the value of the sheep that is given as zakat is slightly lower than his other sheep. However, it is better that h
Ruling 1932. If a person gives one sheep as zakat, then based on obligatory precaution, it must be at least in its second year; and if one gives a goa
Ruling 1931. In matters of zakat, cows and buffaloes are counted as one species, and Arabian and non-Arabian camels are counted as one species. Simila
Ruling 1930. Zakat is obligatory on camels, cows, and sheep that reach the niṣāb, irrespective of whether all of them are male, or all of them are fem
Ruling 1929. Giving zakat is not obligatory on the number of sheep between two niṣābs. Therefore, if the number of sheep that a person owns is more th
Ruling 1928. There are five niṣābs for sheep. 1. Forty sheep, and the zakat on them is one sheep. As long as the number of sheep does not reach this a
Ruling 1927. There are two niṣābs for cows. 1. Thirty cows; when the number of cows a person owns reaches thirty – and if the other conditions that we
Ruling 1926. Giving zakat is not obligatory on the number of camels between two niṣābs. Therefore, if the number of camels that a person owns is more
Ruling 1925. There are twelve niṣābs for camels. 1. Five camels, and the zakat on them is one sheep. As long as the number of camels does not reach th
Ruling 1924. If a person buys or rents for his camels, cows, and sheep pastureland which has not been cultivated by anyone, the obligatory precaution
Ruling 1923. In addition to the conditions mentioned previously, the zakat of camels, cows, and sheep has one more condition: the animal must graze in
Ruling 1922. If a person owns gold or silver coins that are mixed with a usual amount of alloy, there is no problem if he gives zakat on them in gold
Ruling 1921. If gold or silver coins contain a more than usual quantity of alloy, then, if they can be called gold and silver coins and they reach the
Ruling 1920. If a person melts gold and silver coins in the twelfth month, he must give zakat on them. If as a result of melting the coins their weigh
Ruling 1919. If during the period of eleven months a person exchanges the gold or silver that he owns with something else, or he melts them, then zaka
Ruling 1918. As stated earlier, zakat on gold and silver becomes obligatory when a person maintains ownership of their niṣāb for eleven months, and if
Ruling 1917. If a person owns gold and silver and neither of them is equal to the first niṣāb – for example, he owns 104 mithqāls of silver and fourte
Ruling 1916. In the event that minted gold and silver coins that are used by women as ornaments are used prevalently in transactions – meaning that go