২,৭০৭ নিবন্ধ
Ruling 1915. Zakat on gold and silver becomes obligatory in the event that the gold or silver is minted and used prevalently in transactions (muʿāmalā
Ruling 1914. If the gold or silver that someone owns has reached the niṣāb, then even if he has given zakat on it he must continue giving zakat on it
Ruling 1913. There are two niṣābs for silver. 1. 105 common mithqāls. Therefore, if silver reaches 105 mithqāls and the other conditions that were men
Ruling 1912. There are two niṣābs for gold. 1. Twenty legal (sharʿī) mithqāls.[1] A legal mithqāl is eighteen nukhuds.[2] Therefore, when gold reaches
Ruling 1911. If some of the wheat, barley, dates, and raisins on which zakat has become obligatory is of superior quality and some of it is of inferio
Ruling 1910. With regard to someone who has a debt but possesses wheat, barley, dates, or grapes, if he dies and his inheritors pay his debt from some
Ruling 1909. With regard to someone who has a debt and possesses the actual property on which zakat has become obligatory, if he dies, the entire zaka
Ruling 1908. If the zakat on dried dates or raisins is obligatory for a person, he cannot give their zakat in the form of fresh dates or grapes. In fa
Ruling 1907. If a person possesses a quantity of fresh dates or grapes that would reach the niṣāb if they were dry, there is no problem if he gives –
Ruling 1906. If a date tree or grapevine bears fruit twice a year, and if the combined total of the fruit reaches the niṣāb, then based on obligatory
Ruling 1905. If a person owns wheat, barley, dates, or grapes in various towns which have harvesting times that differ, and if the crops or fruits are
Ruling 1904. In case the owner submits the actual crop, dates, or grapes to a fully qualified jurist or to someone entitled to receive it, or to their
Ruling 1903. After zakat becomes due, a person can submit the actual crop, dates, or grapes, before it is harvested or picked, to someone entitled to
Ruling 1902. It is not obligatory to wait until wheat and barley are ready for threshing, or until grapes and dates become dry, and then give zakat; r
Ruling 1901. After zakat has become due, a person cannot deduct the expenses he incurs from the produce with respect to the amount of zakat that must
Ruling 1900. Based on obligatory precaution, a person cannot deduct the expenses he incurs from the produce before or after zakat has become due and g
Ruling 1899. It is not obligatory to give zakat on the portion the government takes from the produce itself. For example, if the produce is 2000 kilog
Ruling 1898. The seeds that a person uses in his farming – irrespective of whether they are his own or he buys them – cannot be deducted from the prod
Ruling 1897. Expenses incurred in the growing of wheat, barley, dates, or grapes cannot be deducted from the produce and then the niṣāb calculated. Th
Ruling 1896. If a crop is irrigated by buckets of water and suchlike and crops on the adjacent land utilise the moisture from that land and do not nee