২৪১ নিবন্ধ
Qur’an: All praise is due to Allah ( 1:2 ). It has been said that “al- hamd” (الحمد) is to praise someone for a good acquired by his own intention, “a
Qur’an: In the name of Allah, the Beneficent, the Merciful ( 1:1 ). People often take the name of one of their great and powerful personalities at the
Qur’an: …And they were made to imbibe (the love of) the calf into their hearts ( 2:93 ). “al-Ishrab” (الإشراب = to make to imbibe, to make to drink).
Qur’an: …And they deny what is besides that ( 2:91 ). That is, they claim that they do not believe in any book other than Torah; but the fact is that
Qur’an: Evil is that for which they sold their souls... ( 2:90 ). “Baghyan” (بغياً = out of envy) is in accusative case, explaining the reason why the
Qur’an: And when there came to them a Book… ( 2:89 ). The context shows that “a Book” refers to the Qur’an. Qur’an: … And aforetime they used to pray
Qur’an: And they say: “Our hearts are covered” ( 2:88 ). al-Ghulf (الغُـلف ) is plural of al-aghlaf . It is derived from ghilaf ( الغـلاف = cover). Th
Qur’an: And We sent apostles after him one after another ( 2:87 ). “at -Taqfiyah” (التقفية = to send someone after someone else). Qur’an: and We gave
Qur’an: Backing each other up against them ( 2:85 ). “at-Tazahur” (التظاهر = to help each other). Az-Zahir (الظهـير = helper); it is derived from Az-z
Qur’an: “ You shall not shed your blood... ” ( 2:84 ). This too is a prohibitory order, in the form of an information - the same style which was used
Qur’an: And when We made a covenant with the Children of Israel: “You shall not worship (any) but Allah...” ( 2:83 ). To begin with, the verse refers
Qur’an: Or like an abundant rain from the heaven in which is utter darkness and thunder and lightning; they put their fingers into their ears because
Qur’an: Or like an abundant rain from the heaven in which is utter darkness and thunder and lightning; they put their fingers into their ears because
Qur’an: Their parable is like the parable of one who kindled afire, but when it had illumined all around him, Allah took away their light, and left th
Qur’an: Their parable is like the parable of one who kindled afire, but when it had illumined all around him, Allah took away their light, and left th
Qur’an: … When they are alone with their Satans… ( 2:14 ). “ash-Shaytan” (الشيطان) means evil, wicked; that is why the Iblis is called the Satan.
Qur’an: They desire to deceive ( 2:9 ). “al-Khad’ah” (الخُدعة) is deceit, duplicity.
Qur’an: Yea! whoever earns evil and his sins beset him on every side... “al-Khati’ah” (الخطيئة = translated here as “sins”) actually refers to the psy
Qur’an: Woe, then, to those who write the book with their hands … ( 2:79 ). “al-Wayl” (الويل = woe, disaster,, severe punishment, adversity, afflictio
Qur’an: And there are among them illiterates who know not the Book but only lies and they do but conjecture ( 2:78 ). “al-Ummiyy” (الأميّ = one who do