Chapter: Matters that Suffice for Ghusl (bath) for al-âIhram and Those Which Do Not Suffice ÙÙ٠أÙصÙØÙابÙÙÙا عÙÙ٠أÙØÙÙ ÙÙد٠عÙÙ٠اÙÙØÙسÙÙÙÙ٠بÙÙ٠سÙعÙÙد٠عÙÙ٠اÙÙÙÙضÙر٠بÙÙ٠سÙÙÙÙÙد٠عÙÙ٠أÙبÙ٠اÙÙØÙسÙÙÙ (عÙÙÙÙÙÙ٠اÙسÙÙÙاÙÙ ) ÙÙاÙ٠سÙØ£ÙÙÙتÙÙ٠عÙÙ٠اÙرÙÙجÙÙÙ ÙÙغÙتÙسÙÙÙ ÙÙÙØ¥ÙØÙرÙا٠٠ÙÙبÙÙ٠أÙÙÙ ÙÙØÙرÙÙ Ù ÙÙاÙ٠عÙÙÙÙÙÙ٠إÙعÙادÙة٠اÙÙغÙسÙÙÙ.
3.A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Saâid from al-Nadr ibn Suwayd who has said the following: âI once asked abu al-Hassan (a.s.), about a man who takes Ghusl (bath) for Ihram but then goes to sleep before assuming the state of Ihram. He (the Imam) said, âHe is required to do Ghusl (bath) again.ââ صØÙØ - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (17/251))