Chapter: The Case of Joining Two Tawaf ÙÙÙ Ø£ÙØµÙØÙابÙÙÙØ§ عÙÙÙ Ø£ÙØÙÙ ÙÙØ¯Ù بÙÙ٠عÙÙØ³Ù٠عÙÙ٠اÙÙØÙØ³ÙÙÙÙ٠بÙÙÙ Ø³ÙØ¹ÙÙØ¯Ù عÙÙÙ Ù ÙÙØ¯Ù بÙÙ٠سÙÙÙØ§Ù٠عÙÙÙ Ø¹ÙØ¨Ùد٠اÙÙ٠بÙÙÙ Ù ÙØ³ÙÙÙØ§Ù٠عÙÙÙ Ø²ÙØ±ÙØ§Ø±ÙØ©Ù ÙÙØ§ÙÙ ÙÙØ§ÙÙ Ø£ÙØ¨ÙÙ Ø¹ÙØ¨Ùد٠اÙÙÙ (عÙÙÙÙÙÙÙ Ø§ÙØ³ÙÙÙØ§ÙÙ ÙØ§ ÙÙÙÙØ±ÙÙ٠أÙÙÙ ÙÙØ¬ÙÙ ÙØ¹Ù Ø§ÙØ±ÙÙØ¬ÙÙ٠بÙÙÙÙÙ Ø§ÙØ£ÙØ³ÙØ¨ÙÙØ¹ÙÙÙÙÙ ÙÙØ§ÙØ·ÙÙÙÙØ§ÙÙÙÙÙÙ ÙÙ٠اÙÙÙÙØ±ÙÙØ¶Ùة٠ÙÙØ£ÙÙ ÙÙØ§ ÙÙ٠اÙÙÙÙØ§ÙÙÙÙØ©Ù ÙÙÙØ§ Ø¨ÙØ£ÙسÙ.
1.A number of our people have narrated from Ahmad ibn Muhammad ibn âIsa al-Husayn ibn Saâid from Muhammad ibn Sinan from â Abd Allah ibn Muskan from Zurarah who has said the following: âAbu âAbd Allah (a.s.), has said, âIt is Makruh (detestable) to perform two Tawaf of obligatory nature together; but in the case of optional Tawaf it is not harmful.â â Ø´ÙÙØ± - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (18/42))