Perhaps He -azwj would Accept his deed...

Perhaps He -azwj would Accept his deed, and he is on the verge of exiting from the narrowness of the world to the darkness of the grave. How can one be of the learned who is on his way to the next life while he is holding to the world and what is harmful to him is more beloved to him than what is beneficial to him?’ [39] 66 – ومن كلام عيسى عليه السلام تعملون للدنيا وأنتم ترزقون فيها بغير عمل، ولا تعملون للآخرة وأنتم لا ترزقون فيها إلا بالعمل، ويلكم علماء السوء !

الأجر تأخذون والعمل تضيعون !، And from the speeches of Isa -as : – You are learning for the world and you would be graced in it without having to do a deed, and you are not learning for the Hereafter and you will not be Graced therein except with the deed. Woe be unto you, O evil scholars! You are taking the recompense (in the world), and you are wasting the deeds!

يوشك رب العمل أن يطلب عمله، وتوشكون أن تخرجوا من الدنيا العريضة إلى ظلمة القبر وضيقه، الله نهاكم عن الخطايا كما أمركم بالصيام والصلاة، كيف يكون من أهل العلم من سخط رزقه، واحتقر منزلته، وقد علم أن ذلك من علم الله وقدرته ؟ Very soon the Lord -azwj of the deed will seek His -azwj deed, and very soon you will be going out from the wide world to the darkness of the grave and its narrowness. Allah -azwj Forbade you from the sins just as I -as am instruction you with the Fasting and the Salat.

How can he be from the people of knowledge, on who is angry of his sustenance, and the despicability of his house, and he knows that, that is from the Knowledge of Allah -azwj and His -azwj Pre-determination? وكيف يكون من أهل العلم من اتهم الله فيما قضى له فليس يرضى شيئا أصابه ؟ كيف يكون من أهل العلم من دنياه عنده آثر من آخرته وهو مقبل على دنياه، وما يضره أحب إليه مما ينفعه ؟ كيف يكون من أهل العلم من يطلب الكلام ليخبر به ولا يطلب ليعمل به ؟.

And how can he happen to be from the people of knowledge, one who accuses Allah -azwj regarding what He -azwj has Decided for him, so he isn’t pleased with anything hitting him?’ How can he be from the people of knowledge, one whose world is more preferable in his presence than his Hereafter, and he is facing towards his world, and whatever harms him is more beloved to him that what benefits him?

How can he be from the people of knowledge, one who seeks the speech to inform with it and does not see to act with it?’’. [40] 67 – ومن كلامه عليه السلام ويل للعلماء السوء تصلى عليهم النار.